contoh kalimat stranger king

• Moreover, she argues that the Stranger King strategy applies to both European and Asian foreign entities.
  Selain itu, ia berpendapat bahwa strategi Raja Asing berlaku bagi pihak asing Eropa dan Asia.
• These historic accounts validate the Stranger King concept however are obviously controversial due to their source and have always been easily dismissed as colonial propaganda.
  Kesaksian sejarah ini membenarkan konsep Raja Asing, namun kontroversial karena sumbernya (Belanda) dan selalu dianggap sebagai propaganda kolonial.
• The Stranger King theory argues that many indigenous peoples accepted the imposition of foreign colonial influence, i.e. the Stranger King, as a means of conflict resolution.
  Teori Raja Asing memaparkan bahwa banyak orang pribumi yang menerima pengaruh kolonial asing sebagai pihak peredam konflik.
• The Stranger King theory argues that many indigenous peoples accepted the imposition of foreign colonial influence, i.e. the Stranger King, as a means of conflict resolution.
  Teori Raja Asing memaparkan bahwa banyak orang pribumi yang menerima pengaruh kolonial asing sebagai pihak peredam konflik.
• The Stranger King theory argues against the theory that the centuries long colonisation process was a non-stop process of indigenous resistance against aggressive military occupation.
  Teori Raja Asing membantah teori bahwa proses kolonisasi berabad-abad adalah proses pemberontakan pribumi tanpa henti terhadap pendudukan militer yang agresif.
• The Dutch East India Company and before them the Spanish provided a Stranger King solution to the central political dilemma of northern Sulawesi's fractious and litigious indigenous communities.
  Vereenigde Oostindische Compagnie dan bangsa Spanyol memberikan solusi Raja Asing terhadap dilema politik yang mewarnai masyarakat pribumi Sulawesi yang terpecah dan sering berselisih.
• The Stranger King theory suggests similarities and divergences between pre-colonial and colonial processes of state-formation enabling to build with insight on the historiography of the colonial transition in the Asia-Pacific part of the world.
  Teori Raja Asing menunjukkan adanya persamaan dan perbedaan antara proses pembentukan negara pra-kolonial dan kolonial sesuai penelitian historiografi peralihan kolonial di kawasan Asia Pasifik.
• Within three years the nobles had come to realize that they had lost too much power under the British regime, and they intended once more to install a South Indian Stranger King named Dore Swami.
  Dalam kurun tiga tahun, para bangsawan menyadari bahwa mereka kehilangan kekuasaan di bawah rezim Britania, dan mereka sekali lagi mengangkat Raja Asing India Selatan bernama Dore Swami.
• The Stranger King theory is used as an analytical tool to understand and re-construct the history of interaction between Europeans and Asians in Southeast Asia and proposes alternative frameworks of understanding colonialism.
  Teori Raja Asing digunakan sebagai alat analiis untuk memahami dan merangkai kembali riwayat interaksi antara bangsa Eropa dan Asia di Asia Tenggara dan mengusulkan kerangka kerja alternatif untuk memahami kolonialisme.
• Consistent with this theory, scholars such as Jim Fox and Leonard Andaya have emphasized parallels between (east) Indonesia and the Pacific world, while David Henley has applied the Stranger King concept on North Sulawesi.
  Konsisten dengan teori ini, para pakar seperti Jim Fox dan Leonard Andaya telah menunjukkan kesamaan antara Indonesia (timur) dan kawasan Pasifik, sedangkan David Henley menerapkan konsep Raja Asing di Sulawesi Utara.
• In doing so, the Stranger King theory challenges binary oppositions of ‘tradition versus modernity’ and ‘nationalism versus imperialism’ paradigms and it places state formation by colonial powers within the continuum of earlier, similar but indigenous processes.
  Untuk menjelaskannya, teori Raja Asing menantang pemikiran 'tradisi versus modernitas' dan 'nasionalisme versus imperialisme' dan menempatkan pembentukan negara oleh bangsa kolonial dalam kontinuum proses pribumi yang lebih awal dan serupa.
• Henley's study however provides proof (Chapter XI, 'Patterns and Parallels'), it is not just European sources that suggest recurring uncertainty and conflict within indigenous societies and the indigenous societies' strategy to embosom a Stranger King to break the status quo.
  Di sisi lain, studi Henley memberikan bukti (Chapter XI, 'Patterns and Parallels') bahwa bukan sumber Eropa saja yang menjelaskan ketidakpastian dan konflik di kalangan masyarakat pribumi dan strategi masyarakat pribumi untuk mengangkat Raja Asing demi menghapus status quo.